They say, 'There is nothing but our present life; we die, and we live, and nothing but Time destroys us. Of that they have no knowledge; they merely conjecture. And when our revelations are recited to them, their only argument is that they say, 'Bring us our fathers, if you speak truly.'
And he has coined for Us similitude, and has forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away? Say: He will revive them Who produced them at the first, for He is the knower of every creation, Who has appointed for you fire from the green tree, and behold, you kindle from it. Is not He who created the heavens and the earth, able to create the like of them? Yes, and He is indeed the Supreme Creator, the All-knowing.
Those who disbelieve say: 'The Hour will never come unto us.' Say: 'Nay by my Lord but it is coming unto you surely.' (He is) the Knower of the Unseen. Not an atom's weight, or less than that or greater, escapes Him in the heavens or in the earth, but it is in a clear record, that He may reward those who believe and do good works. For them is pardon and a rich provision. But those who strive against Our revelations, challenging Us, theirs will be a painful doom of wrath.
Qur'an 23: 99-104
Until, when death comes unto one of them, he says, 'My Lord send me back, that I may do right in that which I have left behind. ~ But nay! It is but a word that he speaks; and behind them is a barrier until the day when they are raised. And when the Trumpet is blown there will be no kinship among them that day nor will they ask of one another. Then those whose scales are heavy, they are successful. And those whose scales are light are those who lose their souls, in hell abiding, the fire burns their faces and they are alum therein.
There are very convincing reasons to believe in life after death.
First: All the prophets of God have called their people to believe in it.
Second: Whenever a society is built on the basis of this belief, it has been the most ideal and peaceful society, free of social and moral evils.
Third: History bears witness that whenever this belief has been rejected collectively by a group of people in spite of the repeated warning of the prophet, the group as a whole has been punished by God even in this world.
Fourth: The moral, aesthetic, and rational faculties of man endorse the possibility of life after death.
Fifth: God's attributes of justice and mercy have no meaning if there is no life after death.
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